The Oath Against Modernisme:
...Fourth. I sincerely hold that the doctrine of faith was handed down to us from the apostles through the orthodox Fathers in exactly the same meaning and always in the same purport. Therefore, I entirely reject the heretical’ misrepresentation that dogmas evolve and change from one meaning to another different from the one which the Church held previously....
...I promise that I shall keep all these articles faithfully, entirely, and sincerely, and guard them inviolate, in no way deviating from them in teaching or in any way in word or in writing. Thus I promise, this I swear, so help me God. . .
Kekeliruan paradigma KVII dimulai disini:
The ecumenical council will reach out and embrace under the widespread wings of the Catholic Church the entire heritage of Our Lord Jesus Christ. Its principal task will be concerned with the condition and modernization (aggiornamento) of the Church after 20 centuries of life. May it be that, side by side with this, God will add also, through whatever edification we may offer, but above all by merit of the omnipotence of the Most High who can draw new chosen sons from the very stones, one other result: a movement toward recomposition of the whole Mystical Flock of Our Lord.(Paus Yohanes XXIII, 28 Juni 1961)
Gagasan KVII tentang kebenaran yang berkembang terus:
Tradisi yang berasal dari para rasul itu berkat bantuan Roh Kudus berkembang dalam Gereja: sebab berkembanglah pengertian tentang kenyataan-kenyataan maupun kata-kata yang diturunkan, baik karena kaum beriman, yang menyimpannya dalam hati (lih. Luk 2:19 dan 51), merenungkan serta mempelajarinya, maupun karena mereka menyelami secara mendalam pengalaman-pengalaman rohani mereka, maupun juga berkat pewartaan mereka, yang sebagai pengganti dalam martabat Uskup menerima kurnia kebenaran yang pasti. Sebab dalam perkembangan sejarah gereja tiada hentinya menuju kepenuhan kebenaran ilahi, sampai terpenuhilah padanya sabda Allah. (DV 8)
“There is no need to create another church, but to create a different church.” (Yves Congar, dikutip oleh Paus Fransiskus dalam vademekum "Sinode Untuk Sinodalitras 2013")
The Church has always opposed these errors. Frequently she has condemned them with the greatest severity. Nowadays, however, the Spouse of Christ prefers to make use of the medicine of mercy rather than that of severity. She considers that she meets the needs of the present day by demonstrating the validity of her teaching rather than by condemnations. (Paus Yohanes XXIII, pidato pembukaan KVII)
Kaum beriman maupun tak beriman hampir sependapat, bahwa segala sesuatu di dunia ini harus diarahkan kepada manusia sebagai pusat dan puncaknya. (GS 12)
Ditinjau dari sudut sosial dan budaya kondisi-kondisi hidup manusia modern telah berubah secara mendalam sedemikian rupa, sehingga orang dapat berbicara tentang zaman baru sejarah manusia. (GS 54)
Mendukung PEMULIHAN KESATUAN antara segenap umat kristen merupakan salah satu maksud utama Konsili Ekumenis Vatikan II. (UR 1)
Kardinal Walter Kasper (Prefek Kongregasi Untuk Persatuan Kristen 2001 - 2010):
"The unity of the Church is not a goal in itself. The unity of the Church is instrument, sign, and anticipation of the unity of all humankind. This affirmation is fundamental in the documents of the Second Vatican Council..."
Marcel Prelot, a senator for the Doubs region in France:
"We had struggled for a century and a half to bring our opinions to prevail within the Church and had not succeeded. Finally, there came Vatican II and we triumphed. From then on the propositions and principles of liberal Catholicism have been definitively and officially accepted by the Church." (dikutip dari "An Open Letter To The Confused Catholics", Marcel Lefebvre).
Kegagalan Aggiornamemto KVII:
"Certainly, the results [of Vatican II] seem cruelly opposed to the expectations of everyone, beginning with those of Pope John XXIII and then of Paul VI: expected was a new Catholic unity and instead we have been exposed to dissension which — to use the words of Paul VI — seems to have gone from self-criticism to self-destruction. Expected was a new enthusiasm, and many wound up discouraged and bored. Expected was a great step forward, and instead we find ourselves faced with a progressive process of decadence which has developed for the most part precisely under the sign of a calling back to the Council, and has therefore contributed to discrediting for many. The net result therefore seems negative … it is incontrovertible that this period has definitely been unfavorable for the Catholic Church.” (Kardinal Joseph Ratzinger, 1984)
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